The original statement of the Bible-Presbyterian (BP)
Church on the Holy Scriptures as stated in the constitution of many BP
churches today reads, "We believe in the divine, verbal and plenary
inspiration of the Scriptures in the original languages, their consequent
inerrancy and infallibility, and as the Word of God, the Supreme and final
authority in faith and life" (Article 4.2.1). Article 4.2.1 does not
explicitly state or identify the Holy Scriptures in which we regard as the
inspired, infallible and inerrant Word of God except that it is "the
Scriptures in the original languages." This was because when the BP Church
in Singapore was founded in 1950, the humble, God-fearing leaders of the
Church generally understood the Reformed and Protestant doctrine of Holy
Scripture, and there was no need to express more than that which is
contained in the wording of the Constitution. It ought also to be noted
that the attack on Scripture in those days concerned the Scripture’s
inspiration and not preservation. However, in this modern age of confusion
over the nature and identity of the Holy Scriptures, the FEBC found it
necessary to state in no uncertain terms what it believes to be the Holy
Scriptures, 100% inspired and 100% preserved to the jot and tittle (Matt
5:18).
On February 27, 2007, the lecturers and tutors of the
Far Eastern Bible College (FEBC) reaffirmed unanimously their commitment
to the Statement of Faith drafted and approved by the Board of Directors
and the Theological Faculty in 2003. Articles 4.2.1, and 4.2.1.1/2/3 of
the Statement of Faith as contained in the FEBC Constitution read:
4.2.1 We believe in the divine, Verbal Plenary
Inspiration (Autographs) and Verbal Plenary Preservation (Apographs)
of the Scriptures in the original languages, their consequent
inerrancy and infallibility, and as the perfect Word of God, the
supreme and final authority in faith and life (2 Tim 3:16, 2 Pet
1:20-21, Ps 12:6-7, Matt 5:18, 24:35).
4.2.1.1 We believe the Hebrew Old Testament and
the Greek New Testament underlying the Authorised (King James)
Version to be the very Word of God, infallible and inerrant.
4.2.1.2 We uphold the Authorised (King James)
Version to be the Word of God—the best, most faithful, most
accurate, most beautiful translation of the Bible in the English
language, and do employ it alone as our primary scriptural text in
the public reading, preaching, and teaching of the English Bible.
4.2.1.3 The Board of Directors and Faculty shall
affirm their allegiance to the Word of God by taking the Dean Burgon
Oath at every annual convocation: "I swear in the Name of the Triune
God: Father, Son and Holy Spirit that I believe "the Bible is none
other than the voice of Him that sitteth upon the throne. Every book
of it, every chapter of it, every verse of it, every word of it,
every syllable of it, every letter of it, is direct utterance of the
Most High. The Bible is none other than the Word of God, not some
part of it more, some part of it less, but all alike the utterance
of Him that sitteth upon the throne, faultless, unerring, supreme."
Not only the FEBC, but the International Council of
Christian Churches (ICCC) in 1998 and 2000, the Trinitarian Bible Society
(TBS) in 2005, and the Dean Burgon Society (DBS) have all found it
necessary to state clearly the nature and identity of the Holy Scriptures
that we have in our hands today.
4.1 The Statement of Faith of the College shall be
in accordance with that system commonly called "the Reformed Faith" as
expressed in the Confession of Faith as set forth by the historic
Westminster Assembly together with the Larger and Shorter Catechisms.
4.2 In abbreviated form, the chief tenets of the
doctrine of the College, apart from the Doctrinal Position Statement
of the College, shall be as follows:
4.2.1 We believe in the divine, Verbal Plenary
Inspiration (Autographs)
and Verbal Plenary Preservation (Apographs) of the Scriptures in the
original languages, their consequent inerrancy and infallibility, and
as the perfect Word of God, the supreme and final authority in faith
and life (2 Tim 3:16, 2 Pet 1:20-21, Ps 12:6-7, Matt 5:18, 24:35).
4.2.1.1 We believe the Hebrew Old Testament and the
Greek New Testament underlying the Authorised (King James) Version to
be the very Word of God, infallible and inerrant.
4.2.1.2 We uphold the Authorised (King James)
Version to be the Word of God—the best, most faithful, most accurate,
most beautiful translation of the Bible in the English language, and
do employ it alone as our primary scriptural text in the public
reading, preaching, and teaching of the English Bible.
4.2.1.3 The Board of Directors and Faculty shall
affirm their allegiance to the Word of God by taking the Dean Burgon
Oath at every annual convocation: "I swear in the Name of the Triune
God: Father, Son and Holy Spirit that I believe "the Bible is none
other than the voice of Him that sitteth upon the throne. Every book
of it, every chapter of it, every verse of it, every word of it, every
syllable of it, every letter of it, is direct utterance of the Most
High. The Bible is none other than the Word of God, not some part of
it more, some part of it less, but all alike the utterance of Him that
sitteth upon the throne, faultless, unerring, supreme."
4.2.2 We believe in one God existing in three
co-equal and co-eternal Persons: Father, Son and Holy Spirit (Deut
6:4, 1 John 5:7).
4.2.3 We believe that Jesus Christ, the eternal Son
of God, was conceived by the Holy Spirit, born of the virgin Mary, and
is true God and true man in complete and direct fulfilment of Isaiah
7:14 (Matt 1:20-23, John 1:1, 14, Col 2:9).
4.2.4 We believe God created the whole universe
ex nihilo (out of nothing) by the Word of His mouth, and all very
good, in the space of six literal or natural days (Gen 1:1, Exod
20:11, Ps 148:5, John 1:3, Col 1:16, Heb 11:3).
4.2.5 We believe that man was created in the image
of God, but sinned through the fall of Adam, thereby incurring not
only physical death but also spiritual death, which is separation from
God and that all human beings are born with a sinful nature and become
sinners in thought, word and deed (Gen 1:26-27, Rom 3:19-20, 5:12,
6:23).
4.2.6 We believe that the Lord Jesus Christ died a
propitiatory and expiatory death as a representative and
substitutionary sacrifice, and that all who repent of their sins and
believe in Him are justified before God on the grounds of His shed
blood (Rom 5:8-11, 1 John 2:2, 1 Pet 1:18-19).
4.2.7 We believe in the bodily resurrection of our
Lord Jesus Christ, in His ascension into Heaven, and in His exaltation
at the right hand of God, where He intercedes for us as our High
Priest and Advocate (1 Cor 15:1-4, 15-19, Phil 2:9-11, Heb 3:1,
4:14-16).
4.2.8 We believe in the personal, visible and
premillennial return of our Lord and Saviour Jesus Christ to judge
this world, restore His chosen nation Israel to greatness, and bring
peace to the nations as King of kings and Lord of lords (Jer 3:17,
Zech 14:9, Acts 1:6, Rom 11:26, Rev 20:1-7).
4.2.9 We believe that salvation is by grace through
faith alone, not by works, and that all who repent and receive the
Lord Jesus Christ as their personal Saviour are born again by the Holy
Spirit and thereby become the children of God (Rom 5:1, 8:14-16, Eph
2:8-10, 1 Tim 2:5, Tit 3:5).
4.2.10 We believe that the ministry of the Holy
Spirit is to glorify the Lord Jesus Christ and to convict and
regenerate the sinner, and indwell, guide, instruct and empower the
believer for godly living and service (John 16:7-14, Rom 8:1-2).
4.2.11 We believe that Christ instituted the
Sacrament of Baptism for believers and their children and the
Sacrament of the Lord’s Supper, which sacraments shall be observed by
His Church till He comes (Matt 28:19, 1 Cor 11:23-26).
4.2.12 We believe in the eternal security, bodily
resurrection and eternal blessedness of the saved, and in the bodily
resurrection and eternal conscious punishment of the lost (John
10:27-29, 1 Cor 15:51-53, 1 Thess 4:13-18, Rev 20:11-15).
4.2.13 We believe in the real, spiritual unity in
Christ of all redeemed by His precious blood and the necessity of
faithfully maintaining the purity of the Church in doctrine and life
according to the Word of God, and the principle and practice of
biblical separation from the apostasy of the day being spearheaded by
the ecumenical movement, charismatic movement and other false
movements that contradict the Holy Scriptures and the Historic
Christian Faith (2 Cor 6:14-7:1, Jude 3, Rev 18:4).