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TREASURY OF SERMONS

No Prophet Is Welcome In His Own Hometown
By Rev (Dr) Jeffrey Khoo
(Preached at Calvary Pandan BPC Sunset Gospel Hour, 11 Jul 1999)

Text: Matt 13:53-58

Introduction

No prophet is welcome in his own hometown. "Familiarity breeds contempt." Local chilli is not hot enough. Yes this is often the case. Jesus Himself experienced contempt when He was on earth among His own people. Jesus said in v57, "A prophet is not without honour, save (except) in his own country, and in his own house."

Exposition and Application

Jesus was at this time in his own hometown—Nazareth. Naturally, when Jesus was back in his own hometown where He grew up, and knew the people so well, He desired to do more for them. He wanted to bless them with a double portion. But what was their response to His preaching and teaching ministry in the synagogue? They scorned and did not take Him seriously. So in v58 we read, Jesus "did not many mighty works there because of their unbelief." It is a sad episode.

A prophet usually is received with respect and honour in foreign places, but in his own country, he is despised and viewed with contempt. When Jesus ventured outside the borders of Israel, He was received very warmly. One example would be the Syrophoenician woman in Matt 15:21-28. Jesus was in Tyre and Sidon—modern Syria—Gentile territory. Now this Canaanite woman met Jesus and begged Him to save her daughter who was demon-possessed. Look at how she addressed Jesus; it was with utmost respect, even worship: "O Lord, thou Son of David, have mercy on me." Jesus ignored her, not because He did not have compassion, but to test her sincerity. When she persisted in her pleas, Jesus said to her, "I am not sent but unto the lost sheep of the house of Israel." But she came again and worshipped him, saying, "Lord help me." Jesus said to her, "Let the children be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs." Jesus likened her to a dog. If you were this woman, what would you have done? We would probably curse and swear to salvage whatever dignity is left in us, wouldn’t we? But look at how this woman humbled herself to the dust, and agreed with Jesus that she is but a dog: "Yes, truth, Lord: yet the dogs under the table eat of the children’s crumbs which fall from their master’s table." In those days, the people dine with their hands, and after they had eaten, they would use the leftover bread to wipe their fingers, and this dirty bread is cast to the ground for the dogs to eat. Look at the kind of honour she had for Jesus. Look at her faith. Jesus finally commended her, "O woman, great is thy faith." And her daughter was healed that very moment. It is only when we strip ourselves of all our pride, and exalt Jesus in every way, that we receive His blessings. If we want the Lord to do great works in our lives, He must be everything, and we absolutely nothing.

But if we promote ourselves, and demote Christ like these from his own hometown, "Jesus did not many mighty works there because of their unbelief" (v58). Consider Jesus’ indictment of His own countrymen in Matt 11:16-24, "But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. 18For John came neither eating nor drinking, and they say, He hath a devil. 19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. 20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee."

How did the Nazarenes show contempt for Jesus? First, they questioned his educational qualifications (v54). They could see that he had great wisdom and was mighty in His deeds, but they asked this cynical question: "From where did He get them?" Could they not realise that His wisdom came from heaven, and that His mighty deeds from the power of the Spirit? Nicodemus, the pharisee, himself acknowledged in John 3:2 when he told Jesus, "Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him." Indeed, these Nazarenes could see that Jesus was Someone special, but they simply refused to accept Him because of they were all too familiar with Jesus’ background. "Did he not study in Nazareth primary and secondary school?" "He did not go to the university of Jerusalem, how could He know all these things? He must be talking nonsense." Jesus did not do many mighty works because of their unbelief. They did not trust Him just because He did not have a high education. Since he did not have a PhD from the University of Jerusalem, they look down on Him.

Are we not like that? We judge people according to their credentials and not capabilities. Two persons may be equally good in what they do, but one graduated from the University of Singapore, the other from one of the Ivy League universities—Harvard, Yale, Stanford; or Oxford, Cambridge—these are accorded with honour, the other is viewed with contempt: "University of Singapore—local university—local chilli not hot enough!" May we as Christians not judge a person according to worldly standards. Let us also not judge a minister of the gospel according to the standards of the world, but on the standards set by Scripture. Please also do not think that if a person has a Doctor of Theology or a Doctor of Ministry, he is therefore a good pastor or teacher. There are many such doctors who after getting their high degree become self-inflated. Instead of preaching Christ, they preach themselves. Please also do not think that someone who studied theology in the States or in the Continent is better than the one who studied at our own local Bible College—in FEBC. I receive on and off letters from fresh PhD graduates from American seminaries asking for a teaching position at FEBC. They have outstanding credentials, award winners; but when I ask them: "Can you agree with our position statement?" They do not reply. The way is too narrow for them. We must be very careful whom we invite to teach at our Bible College. I rather appoint one of our own students who has distinguished himself under our tutelage than these who have high qualifications from foreign colleges but do not care to stand for the truth. As far as I am concerned, our local products are very hot—like chilli padi.

Second, they questioned His occupation. In v55, they ask contemptuously, "Is not this the carpenter’s son?" In Mark 6, we hear them asking, "Is not this the carpenter?" (Mark 6). "He is only a carpenter, is he not?" "What can a lowly carpenter be good for?" "Why should a lowly carpenter tell me what to do?" They looked down on Jesus because he was but a poor carpenter—a blue collared worker.

Is this the attitude we sometimes have in our assessment of others? We judge others according to their occupation. You are a doctor (wow, nice to meet you); you are a lawyer (hello, happy to know you), you are an accountant (very good), you are a professor (outstanding), You are an architect (wow), I am a pastor (oh, um, what is a pastor ah?). I am sad to note that there are believers who think this way. Test: If your son were to come to you one day and say, "Dad, Mom, I don’t want to go to NUS but FEBC; I want to serve God full-time as a pastor or a missionary." What would your reaction be? Testimony: When I told my church elders I wanted to study in FEBC instead of NUS after my national service, they discouraged me. They didn’t discourage from going full-time, but they said you should study in NUS first. Reasons? Going through university education will make you more broad-minded, and with a degree people will respect you more when you become a pastor. Is this how you think as well? Do you see the pastoral ministry as something to be despised or to be ashamed of? Someone else can be pastor, but not my son. How I wish more of our members would pray that God will call their sons and their daughters into full-time Christian ministry. More often than not, we pray that our sons and daughters will enter the university, but if they can’t get in, then it is OK, we send them to FEBC. Dear friends, as Christians let us think biblically and spiritually. It is a great privilege and honour to serve the Lord, to be a minister of the gospel. I wouldn’t exchange it for anything in the world.

An interesting thing is that God usually calls the poor, lowly, and despised to do His great work. Look at Jesus’ 12 disciples—mostly poor and despised people: fishermen and tax-collectors. The only one who had a very high education and prestigious occupation was the Apostle Paul. But Paul himself noted that it is not the high and mighty that are called. Paul said in 1 Cor 2:26-29, "For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And the base things of the world, and things which are despised, hath God chosen, ye and the things which are not, to bring to nought things that are: That no flesh should glory in his presence." As for his high education and high flying occupation, Paul said, "I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord, … and do count them but dung, that I may win Christ" (Phil 3:8). So let us not measure a person by his profession or occupation.

Third, they questioned His youthful position (vv55-56). "Is this not the carpenter’s son?, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? And are not all his sisters here with us? Whence then hath this man all these things? And they were offended of him." The word "son" here is significant. This word is sometimes used in the derogative sense of someone who is young, inexperienced, still a student or apprentice. Jesus at this time was just slightly over 30 years old. A very young man. It was no very long ago that he was just a little boy. The people in His village watched Him grow up. Many of them were much older than He was. They were all too familiar with Him. Who is He to come and teach us how to live? We can just imagine some of them telling Jesus, "Don’t teach your grandmother how to suck eggs; I’ve eaten more salt than you have eaten rice." So they dismissed Him. They did take Him seriously. They were offended of Him.

Dear friends, do we despise youth? Sometimes I wish I were more elderly with more white hair. People tend to look down when you are young. I have experienced it. But I encourage myself in the Lord because Jesus Himself was about 30 years old when He began His public ministry. I am 35. Timothy faced this problem as pastor of the church at Ephesus. He was young, and people looked down on him. Paul encouraged Timothy with these words, "Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. … Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery" (1 Tim 4:12,14). "Although you are young, don’t forget your spiritual gift of a pastor-teacher given to you by God and confirmed by man at your ordination," Paul told Timothy. So let us not view with contempt youthfulness.

By the same token, youths should not despise the elderly. They have so much to offer—all the years of experience. They have gone through the school of hard knocks. The practical wisdom they have is invaluable. We have much to learn from them. You know, in the USA, the churches and Bible schools retire their pastors and their professors at the age of 65. Dr John Whitcomb of Grace Seminary for example was told to leave when he reached 65 at the height of his theological career when he had the most to offer.

Conclusion

"A prophet is without honour except in his own country." I hope this is not the case with us. I hope we give due honour to our own local pastors. In fact those who labour well in feeding you the Word of God, Paul said are worthy of double honour—"Let the elders (or presbyters) who rule well be counted worthy of double honour, especially they who labour in the word and doctrine." It is quite sad that impressionable young people instead of listening to their own pastors choose rather to listen to foreign pastors, and they go astray. Lately in our B-P churches we have a problem with hyper-Calvinism. Instead of reading books on this subject written by our own B-P pastors who have carefully studied into this subject and have taught faithfully from God’s Word, they read books written by foreigners like John Owen and John Gill. So they think that everything these Puritans write must be pure. So they are pure and if we do not agree with them, we are impure. The puritans are not infallible. No one but Christ is infallible. The writings of the puritans are not inerrant. Only the Bible is inerrant. Search the Scriptures! They don’t care to read the books written by our own pastors. So with a little knowledge but much zeal, they run wild, calling their pastors heretics and apostates. Zeal without knowledge is a very dangerous thing.

Don’t despise your pastors when they prove themselves to be genuine servants of God by studying hard, praying hard, preparing hard in feeding you God’s Word and in watching over your souls. You see when we despise our pastors whom God has given to us, we are despising the Lord. Can the Lord bless those who view Him and His servants with contempt? Jesus could not do many mighty works in Nazareth because of this. Do not fall into this sin.

Let us not judge a person by the colour of his skin, paper qualifications, his age, or family background. Judge righteous judgment. Judge with spiritual eyes according to God’s Word. Let us pray.

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