Far Eastern Bible College
Prayer About FEBC Doctrine Personnel Contact Us
Prayer
Feedback
College
Academic Programmes
Academic Policies
Financial Information
Admission
Facilities
College Calendar
College Events
Publications
Bible Study Resource
Gifts and Bequests
Application Form
Prospectus
FEBC Bookroom
Lord's Day Service
Programmes
Audio Sermons
Weekly
Location & Map
Weblinks
Feedback

 

TREASURY OF SERMONS

What is Cross Bearing?
By Rev (Dr) Jeffrey Khoo
(Preached at Calvary Pandan BPC Sunset Gospel Hour, 25 Oct 1998)

Text: Mark 8:27-38

Introduction

In Mark 8:34, Jesus said, "Whosoever will come after me, let him deny himself, and take up his cross, and follow me." Jesus tells us to bear the cross. What is cross bearing? In the Philippines, the Roman Catholics take it literally. Yearly, on Good Friday, there will be those who literally crucify themselves on the cross. This they do to atone for their sins. Their crucifixion is of course not unto death. They hang there for about an hour. The nails used have been soaked in alcohol for a year (thoroughly sterilised). There is no profuse bleeding, there is no danger of infection. Moreover, a lot of fanfare accompany these people who go to the cross; Jesus was mocked when He was on the cross but these people are cheered. They do all this because they think that God will forgive them of their sins if they go to the cross themselves. Can our sins be forgiven in this way? No, not at all. The Bible clearly states it is faith that saves, not works—not even crucifying ourselves on the cross. In order to be saved, we must look to Jesus alone, not to ourselves.

Those who crucify themselves have really compounded their sin, because by so doing they are telling Jesus that what He did on the cross was not enough to save them; that His death was not powerful enough. This is an insult to Jesus, is it not? If you want your sins forgiven just look to the Lamb of God which taketh away the sins of the world. If we confess our sins, He is faithful and just to forgive us our sins, and cleanse us from all unrighteousness.

So what is cross bearing? What did Jesus mean when he said anyone who wants to follow Him must take up his cross? It is important that we study the context of Jesus’ words. This is the key to understanding what cross bearing means. Jesus in Mark 8:27-38 tells us that bearing the cross consists of these 3 requirements:

Cross Bearing Requires Us to Know Who Jesus Really Is (8:27-30)

In v27, Jesus asked the disciples, "Whom do men say that I am?" Please know that by this time, Jesus had already spent two years in ministry. He had taught the people many things about the Kingdom of God. He had done many miracles to prove that He truly was their Messiah. As a matter of fact, He had just fed the 5,000 miraculously with 5 loaves and 2 fishes, and then the 4,000 in a similar way. But after revealing Himself in so many different ways that He was truly their Messiah and Saviour, did the people realise who He really was? Sad to say, the Jews, up till this point, failed to recognise Jesus as their promised Messiah.

Jesus lamented in v21, "How is it that ye do not understand?" It is because they had their minds set on the material and temporal things of life instead of the spiritual and eternal. When Jesus fed the crowds miraculously, they wanted to make Him king. Why? Because of free food! Jesus told them, "Ye seek me, not because ye saw (understand) the miracles, but because ye ate of the loaves, and were filled. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you . . . Verily, verily, I say unto you, He that believeth on me hath everlasting life. I am that bread of life" (John 6). The multitudes saw the bread that was miraculously produced, but were totally blind to the Producer—the True Bread. We read in John 6:66, "From that time many of his disciples went back, and walked no more with Him."

Then Jesus asked the 12, "Will ye also go away?" Peter gave a most wonderful answer, "Lord, to whom shall we go? Thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God." Others only saw Jesus as one of the prophets, but Peter by God’s grace managed to see Jesus as the Christ, the Son of the living God. What does "the Christ" mean? The Christ is the Greek equivalent of the Hebrew Messiah—the Anointed One. In the OT, only special servants of God were anointed, namely, the prophet, the priest, and the king. By calling Jesus the Christ, Peter was in effect saying, "Lord, you are Prophet of prophets, Priest of priests, and King of kings."

Is Jesus the Christ—the Son of the living God; Prophet of prophets, Priest of priests, and King of kings to you? Is He the Lord and Saviour of your life? Some people say, "I only want Jesus as my Saviour, but I don’t want Him as my Lord." "I want to go to heaven, but I don’t want to surrender every aspect of my life to His Lordship." If you think and behave like this, you are not bearing the cross. Jesus said, "Whosoever will come after me, let him deny himself." You must no longer be lord of your life. Christ must be Lord.

Making Jesus Lord of your life is the most basic step of cross bearing. If you don’t then you won’t be able to do the next thing in cross bearing which is to suffer for Christ.

Cross Bearing Requires Us to Suffer for Christ in this Life (8:31-33)

Jesus in v31 tells His disciples that He "must suffer many things, and be rejected, . . . and be killed." Now this is difficult to swallow for Peter. Peter rebuked Jesus openly. He did not want Jesus to go to the cross. He did not want Jesus to die. Why? Didn’t Peter just make a remarkable statement that Jesus was the Christ—his Lord and his God, and was commended by Jesus for so confessing Him? Why did Peter rebuke Jesus and dissuade Him from going to His death? It is probably because Peter had big plans for himself. He was Jesus’ number one disciple. And he probably thought that the confession he had just made about Jesus had put him in a good position to be Jesus’ right hand man when He became King over all Israel. You see, Peter still thought that Jesus was going to overthrow the Roman government and set Himself up as King. He was looking forward to Jesus’ victory over the Romans. He was ever eager to fight for Jesus. Later we find him quick to draw His sword to fight the mob which came to arrest Jesus. Also, if Jesus were to suffer, be rejected, and killed, it would also mean His disciples would suffer the same fate. Peter didn’t want to suffer, to be rejected, to be killed. He showed it when he denied the Lord three times.

Peter wanted glory without the suffering! Jesus had to rebuke Him in v33, "Get thee behind me Satan: for thou savourest not the things that be of God, but the things that be of men." Jesus called Peter Satan here. This does not mean that Peter was possessed by Satan for if Peter was demon-possessed, the Lord would surely have cast the devil out. Jesus called Peter Satan because Peter here displayed the sinful ambition and pride of Satan. Satan was once God’s archangel Lucifer (light-bearer). He was created very beautiful and was made a chief angel. But pride entered Lucifer, and he tried to usurp God’s throne. For this rebellion, he was cast out of heaven. Like Satan, Peter wanted his will to be done, not God’s will: "for thou savourest not the things that be of God, but the things that be of men." Peter wanted the crown without the cross. This was not God’s will. The cross must come first before there can be the crown: "Whosoever will come after me, let him deny himself, and take up his cross."

Jesus must die first before He can be raised. God’s pattern to success is condescension before exaltation, humiliation before glorification, demotion before promotion.

Peter was not wrong to think that Jesus must become King, that He must rule over all Israel, and over the whole world, sitting on the throne of David. The Old Testament talks about Jesus ruling over all the earth, but the time is not yet. Jesus had to come first as a Lamb, before He comes as a Lion the second time. It was not wrong for Peter to want to rule with Christ either. But Jesus had to impress upon Peter that before we can reign with Him, we must also suffer for Him.

No cross, no crown. Spurgeon rightly said, "There are no crownwearers in heaven that were not crossbearers here below." To what extent must we carry the cross? Here is the 3rd requirement:

Cross Bearing Requires Us to Die for Christ if Needs Be (8:35-38)

Jesus said, "Take up the cross, and follow me." "Follow me" in what way? Jesus was on His way to the cross. He is telling His disciples to go by way of the cross. Cross bearing means being willing to lose one’s life for Christ or for His sake. "For whosoever will save his life shall lost it, but whosoever shall lost his life for my sake and the gospel’s, the same shall save it" (v35).

Peter and the rest of the disciples have been thinking of great things. Peter wanted power. James and John asked for power. Both wanted to occupy the left and right hand seats of power with Jesus. They were very ambitious. They wanted the world. But Jesus reminded them in v36, "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" "Or what shall a man give in exchange for his soul?" (v37). No amount of money in the world can pay the price of a soul. All the money in the world combined cannot buy back your soul from eternal damnation in hell. The only thing that is powerful enough to redeem our souls from eternal punishment is the death of Christ on the cross. The blood Jesus shed on the cross is the only thing valuable enough to save us from our sins. Unless we do as Jesus did, we will be lost. Just as Jesus denied Himself by forsaking His glory in heaven, humbling Himself to be clothed in human flesh, and dying a painful and cruel death on the cross, did He succeed in saving us from our sins. So also, if we want to be saved, we must die to self (our pride, our ambition, our big plans), and live only for Christ. Jesus said, "Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit" (John 12:24).

As Christians, if we want to useful to the Lord, we must bear the cross. We must say, "I am ready to die for my Lord." We must serve Him without conditions. To those who are in the full-time ministry, or who are training to be full-time workers, or who intend to serve the Lord full-time, we must not say, "If only the Lord will do this for me, or take care of this and that, then I will serve Him." I know of a fellow college-mate of mine who was asked to pastor a small church. He told this church, "I will only pastor your church if you can pay me a four-figure salary." Is this the way of Christ? Is this bearing the cross of Christ?

We ought to learn from the martyrs of the Cambodian Church who gave their life for Christ. Jimmy Rim—a missionary to Cambodia, an eyewitness of the Cambodian holocaust—tells us the testimony of 3 Cambodian Christians in the face of death before the Khmer Rouge executioners. Read pp113-4. This is taken from his book—With Christ in the Killing Fields. I urge you to read the whole story. It is a thriller. Copies are available at the book table outside.

The testimony of Jimmy Rim has stirred the hearts of 3 of our Korean graduates to become missionaries in Cambodia. One is working in Phnom Penh among the orphans and slum children. The two others are in Kompong Som, going into the neighbouring villages planting churches. Altogether they have already established 5 B-P churches. This is not an easy thing to do. I have visited them once, and I can appreciate the situation. The Cambodians don’t trust people easily. The war has made them very fearful people. But our Korean graduates have learned to bear the cross. They live with the people, eat with the people, and serve the people sincerely. Rev Jonathan Lee lives in the slum area in Phnom Penh, and takes care of the slum children (about 50 of them). They come to him naked, dirty, hungry. He cleans them up, clothes them, cut their fingernails, their hair, and give them food. They can’t afford to go to school, so he conducts classes for them teaching them English and the Bible. All of them know Jesus Christ. When he was down with dengue fever recently, they surrounded his bed and prayed for him in tears.

Rev Moses Hahn goes out to the villages preaching the gospel. He has established 3 B-P churches in SW Cambodia. It is dangerous to live in Cambodia. We don’t find there the law and order that we find here in Singapore. There was one night, some robbers with guns came to the mission house. They tried to get in but could not. Since they couldn’t take anything from inside, they took all the good furniture that were outside. The robbers went next door, broke in, shot and killed the man inside. He was the Cambodian language tutor of our missionaries. They wrote back to tell us about it, and to pray. They were of course afraid, but there was not one word about wanting to come home. Certain missionaries would have asked their home churches to evacuate them immediately. But our missionaries stayed put. That is cross bearing.

Rev David Koo has his computer ministry. He teaches computer free of charge. All his students (over a hundred of them) attend his Sunday service. The government recognises his good work, and when he applied for official recognition of his church, they approved it without hesitation. He calls his church, Jesus Christ B-P Church, with a huge signboard. Some missionaries may be scared to put up a huge sign board with the name of Jesus Christ especially in a land dominated by Buddhists. But our missionaries are not ashamed of Christ and His name. Our missionaries are not ashamed of Christ and His gospel. They preach Him openly, publicly, and freely. If we don’t want Jesus to be ashamed of us in heaven, then we must not be ashamed of Him on earth. We must not be ashamed to bear the cross. The cross is an emblem of suffering and shame. V38 says, "Whosoever therefore shall be ashamed of me and my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed when he cometh in the glory of his Father with the holy angels." In Rev 2:10 Jesus promised, "Be thou faithful unto death, and I will give thee a crown of life." I’d rather have crowns in heaven than crowns on earth. Earthly crowns will not last, only heavenly crowns will. But the cross must come first before the crown. Are you willing to bear the cross of Christ all the way unconditionally?

Conclusion

What is cross bearing? Cross bearing involves these 3 requirements: (1) Cross bearing requires us to know who Jesus really is, that He is not only our Saviour but also our Lord; (2) Cross bearing requires us to suffer for Christ in this life; and (3) Cross bearing requires us to be willing and ready to die for Christ as His true and faithful disciples.

This poem describes cross bearing well. It is entitled: "God Counted Crosses."

I counted dollars while God counted crosses.

I counted gains while He counted losses.

I counted my worth by the things gained in store.

But He sized me up by the scars that I bore.

I coveted honours and sought for degrees.

He wept as He counted the hours on my knees.

And I never knew ‘til one day at a grave.

How vain are these things that we spend life to save!

May the Lord help us to deny ourselves, take up our own crosses, and follow Him till we see Him face to face. There must be the cross first before there can be the crown. Let us pray.

Top|Back

Click here for Sermons by Rev (Dr) Timothy Tow

Click here for Audio Sermons

 

© Far Eastern Bible College. All rights reserved.